Omar Nasiri, an agent of the British intelligence services MI5 and MI6, and the French service Direction Générale de la Sécurité Extérieure (DGSE), penetrates radical Islamic circles in London, getting close to leading imams Abu Qatada and Abu Hamza (see Mid 1996-October 1997), learning about the Algerian Groupe Isamique Armé (GIA) (see November 1996), and dealing with al-Qaeda manager Abu Zubaida in Pakistan (see (Mid-1996) and (Mid-1996 and After)). Nasiri’s main task is to attend the main locations where radicals gather, Abu Qatada’s Four Feathers center and Abu Hamza’s Finsbury Park mosque, get close to senior operatives there to obtain information, and identify militants, even though the mosques, as Nasiri will later put it, are already “crawling with spies.” The British services are mostly interested in whether the radicals intend to attack in Britain, but, although they come close to inciting such attacks, they never cross the line. Nasiri will later comment: “[Abu Hamza] was inciting his followers to attack just about everywhere else, but never within England. He came very close to this line many times. He incited his followers to attack anyone who tried to claim Muslim land. He said many times that British soldiers and colonizers were fair game.” Nasiri, who previously received explosives training at al-Qaeda camps in Afghanistan (see Mid 1995-Spring 1996), also gets his associates in Afghanistan to send him his notebook from an explosives course and passes this on to his handlers, who are impressed at how sophisticated the formulae are. However, after a couple of years the radicals realize he is an informer. In addition, on the day of the African embassy bombings (see 10:35-10:39 a.m., August 7, 1998) he is so upset that he switches his mobile phone off for the first time since he received it, so MI5 stops trusting him. He will later write: “They must have worried that I was, in fact, a sleeper and that I had disappeared to pursue some mission. I couldn’t blame them of course. I was a trained killer. From the very beginning they hadn’t trusted me; I knew that.” He has to leave Britain and his career as an informer is practically over. [Nasiri, 2006, pp. 259-303]
Mid 1996-October 1997: London-Based Imams Denounce GIA over Massacres
Leading London-based imam Abu Qatada denounces the Algerian GIA (Groupe Islamique Armé) over massacres of civilians the group has apparently conducted in Algeria, and severs ties with it. Fellow imam Abu Hamza al-Masri follows suit the next year. Abu Qatada says that support should no longer be provided to the GIA because they are declaring other Muslims infidels and killing them, although they are not learned men and do not have the authority to do this. This is highly controversial in the radical Islamic community in London, as some believe it is the government, not the GIA, that is carrying out the massacres, and Abu Qatada’s popularity declines. Abu Hamza initially defends the GIA, but, as the massacres get worse, support for the GIA in London ebbs. Eventually, Abu Hamza calls a GIA commander and asks for an explanation for a massacre. The commander says that the villagers were killed because they supported the moderate Islamic Salvation Front (FIS) and Abu Hamza withdraws his support from the GIA a few weeks later. Omar Nasiri, who informs on Abu Hamza for French and British intelligence and listens in on the call to the commander, will later comment: “More than anything else, this episode proved to me that Abu Hamza was a sham. His objectives shifted with the wind. He needed the GIA to seduce followers away from Abu Qatada. Now, he saw that he might lose more than he gained by continuing to support it. For Abu Hamza, it was all about the zakat, the money he collected every week after the al-Jum’a prayers. The more people attended, the more cash there would be.” [Nasiri, 2006, pp. 271-2, 275, 295-6] Bin Laden denounces the GIA around the same time (see Mid-1996).
1997: Top Islamist Militant Relocates to London, Links up with Informer for British Authorities
Djamel Beghal, who authors Sean O’Niell and Daniel McGrory will call “al-Qaeda’s man in Paris,” leaves France and moves to London. He makes the move due to his dissatisfaction with life in France, because of the anti-Islamist climate in Paris and because of poor personal circumstances. On arrival in Britain, he rents properties in Leicester, in central England, and in London, where he begins to frequent Finsbury Park mosque. In early 1997 the mosque becomes a hotbed of Islamist radicalism when it is taken over by Abu Hamza al-Masri, an informer for British intelligence (see Early 1997 and March 1997). Beghal becomes one of the key figures at the mosque, which he uses to recruit potential al-Qaeda operatives, including shoe bomber Richard Reid (see Spring 1998). One of his recruiting techniques is to constantly lecture impressionable young men and, according to O’Niell and McGrory, “A recurrent theme of [his] nightly lectures [is] to tell the young men sitting at his feet that there [is] no higher duty than to offer themselves for suicide missions.” Beghal also travels the world, going to Afghanistan at least once to meet senior al-Qaeda leaders, possibly even Osama bin Laden, who Beghal claims gives him a set of prayer beads as thanks for his work. [O’Neill and McGrory, 2006, pp. 86-87, 89-90]
1997: Scotland Yard Protects Informant Imam Abu Hamza from Tough Questioning by French Investigators
French authorities question leading Islamist radical Abu Hamza al-Masri, who is an informer for the British authorities (see Early 1997), in London. However, the interview is frustrated by a Scotland Yard detective, who, according to authors Sean O’Neill and Daniel McGrory, acts “almost as Abu Hamza’s protector.” The French want to question Abu Hamza about the extremist Christopher Caze, who is said to have met Abu Hamza in Bosnia, and who was shot by police in Roubaix, France, in 1996. The French investigation thwarted a plan to attack a G7 summit, and a huge cache of arms and explosives was found, but one of Caze’s accomplices, Lionel Dumont, escaped. The British police politely tell Abu Hamza the French would like to ask him some questions, but stress that this has nothing to do with them, and that he is free to refuse to talk to the French. Abu Hamza will later say, “They told me I was a British citizen and I didn’t have to answer if I didn’t want to.” However, Abu Hamza comes to the interview, but says he does not know any of Caze’s associates and, when asked about Al Ansar, a propaganda magazine he publishes for the Groupe Islamique Armé (GIA), an Algerian militant group, he says it is not against the law in Britain. One of the French investigators is “really upset and angry,” but Abu Hamza will later say the British detective “was very easy about it all, he said I didn’t have to answer.” In addition, “At the end of the meeting he walked with me back to my car, he was smiling and chatting and everything.” For this reason and others, French authorities come to believe that Britain is sympathetic to Islamic militancy. [O’Neill and McGrory, 2006, pp. 127-8]
Early 1997: Leading Radical Imam Abu Hamza Begins Working with British Security Services
London-based imam Abu Hamza al-Masri starts working with two branches of the British security services, the police’s Special Branch and MI5, the domestic counterintelligence service. The relationships continue for several years and there are at least seven meetings between Abu Hamza and MI5 between 1997 and 2000 (see October 1, 1997, November 20, 1997, and September 1998). Based on records of the meetings, authors Daniel O’Neill and Sean McGrory will describe the relationship as “respectful, polite, and often cooperative.”
Rhetoric – One theme in the meetings, which take place at Abu Hamza’s home and a mosque he runs in Finsbury Park, is that the security services tell Abu Hamza that they do not want any trouble and ask him to tone down some of his more inflammatory comments. Abu Hamza listens politely, but always replies he is committed to jihad. However, over this period Abu Hamza’s rhetoric changes subtly, and he begins attacking “Zionists,” rather than simply “Jews.” Abu Hamza will later say that he asks security officers if his sermons are inappropriate, and they reply, “No, freedom of speech, you don’t have to worry unless we see blood on the streets.”
Information – Abu Hamza provides the security services with information about the ideology of various extremist factions, as well as “tidbits” of information about others, although in one case he provides specific intelligence that leads to the detention of two terrorist suspects. He also likes to “tell tales” about one of his rival preachers, Sheikh Omar Bakri Mohammed, and his Al-Muhajiroun organization.
Favors – Sometimes Abu Hamza asks for favors from his handlers. For example, on one occasion he requests the release of some associates after promising that they are not a threat in Britain.
Beyond the Reach of British Law – Abu Hamza will tell his aides that he is “beyond the reach of British law,” and will neglect to pay the mosque’s electricity and water bills. Authors Sean O’Neill and Daniel McGrory will later comment: “Increasingly, Abu Hamza acted as if Finsbury Park had divorced itself from Britain and was operating as an independent Muslim state. He contacted extremist groups, offering his services as an ambassador for them in [Britain] and presenting the mosque as a place of guaranteed asylum.” [O’Neill and McGrory, 2006, pp. 96-97, 143-5]
March 1997: Radical Imam Abu Hamza Becomes Friday Preacher at Leading London Mosque; Soon Takes it Over
Abu Hamza al-Masri, a leading radical and informer for Britain’s security services (see Early 1997), is given the prestigious Friday sermon spot at the large Finsbury Park mosque in London. He is suggested thanks to his work at a mosque in nearby Luton (see 1996) and at his interviews he manages to charm the mosque’s management committee, which is also pleased by his low financial demands.
Abu Qatada Rejected – The committee had also interviewed radical imam Abu Qatada, a well known scholar and author, for the position—Abu Qatada has militant links, but the committee is apparently not aware of them at this time. However, Abu Qatada told the committee that they should be grateful he was willing to take the job, demanding to see the mosque’s accounts and to receive 50 percent of all monies collected there. It is not known what Abu Qatada, an informer for British intelligence (see June 1996-February 1997), wanted to do with the money, but he is apparently a member of al-Qaeda’s fatwa committee (see June 1996-1997) and is linked to terrorism finance (see 1995-February 2001). Due to the mosque’s financial position, the committee does not offer the job to Abu Qatada.
Mosque Already Infiltrated by GIA – A group of Algerian radicals, many of whom are veterans of the Algerian Civil War and are members of the Algerian militant group the Groupe Islamique Armé (GIA), had already infiltrated the mosque, and the Algerians assist Abu Hamza after his appointment. One leading Algerian radical seen at the mosque is Ali Touchent, a suspected mole for the Algerian intelligence service (see November 1996).
Takeover – However, Abu Hamza soon begins to take the mosque away from the moderate trustees and turn it into a hotbed of radicalism. Initially, he claims that money has gone missing from a set of flats the mosque rents to tenants, then says that one of the flats is being used as a brothel and that one of the mosque’s old management team is taking a cut. Thanks to Abu Hamza’s exciting sermons, many more people attend the mosque, and there is not enough room to accommodate all of them in the main prayer hall. Abu Hamza makes money by selling tapes of his sermons, as well as videos of radicals fighting in Chechnya, Algeria, and Bosnia, in a shop he opens at the mosque. [O’Neill and McGrory, 2006, pp. 36-43]
March 1997-April 2000: French and British Informer Helps Security Services Track Moussaoui and Shoe Bomber Reid
Reda Hassaine, an Algerian journalist who informs for a number of intelligence services, including an Algerian service, the French Direction Générale de la Sécurité Extérieure (DGSE), and the British Special Branch and MI5, helps intelligence agencies track Zacarias Moussaoui and shoe-bomber Richard Reid. One place Hassaine sees Moussaoui and Reid is the Four Feathers club, where leading Islamist cleric Abu Qatada preaches. [Evening Standard, 1/28/2005; O’Neill and McGrory, 2006, pp. 133] Hassaine also sees Moussaoui, Reid, and Spanish al-Qaeda leader Barakat Yarkas at the Finsbury Park mosque in London. The mosque, a hotbed of Islamic extremism headed by Abu Hamza al-Masri, is the center of attention for many intelligence agencies. Hassaine does not realize how important these people will later become at this time, but recognizes their faces when they become famous after 9/11. [O’Neill and McGrory, 2006, pp. 133] British intelligence also monitor phone calls between Moussaoui and Reid in 2000 (see Mid-2000-December 9, 2000).
Spring 1997-April 21, 2000: French and British Informer Studies Radical Recruiting Techniques in London Mosque
Reda Hassaine, an informer for French and then British intelligence (see Early 1997, (November 11, 1998), and (May 1999)), watches leading radical imam Abu Hamza al-Masri at work in Finsbury Park mosque, where he recruits numerous extremist Muslims to take up arms. Abu Hamza is an informer for the British himself (see Early 1997).
Schoolboys – Hassaine will later describe the techniques Abu Hamza used on schoolboys: “They would come to the mosque after they finished school, from 11 years old and upwards, and he would sit them down and first tell them a few funny stories. This was his little madrassa [Islamic boarding school]. Parents were sending their kids to learn about Islam, they didn’t realize they were sending them to be brainwashed. Abu Hamza would talk very slowly to them, telling them about the teachings of the Koran, and the need for violence.”
Young Men – Hassaine will say that recruitment proper began with the older novices, who Abu Hamza met in the first-floor prayer room: “This was the heart of the action. It was how the recruitment began. Many of these kids were British Asian boys, and he would talk to them in English. He would talk about Kashmir. His message was always the same: ‘Islam is all about jihad and at the end the reward is paradise. Paradise is held by two swords and you must use one of those to kill in the name of Allah to get to paradise.’”
Algeria – Hassaine will add: “When the people were Algerians he would sit with them with coffee and dates and show them the GIA videos, and he would say, ‘Look at your brothers, look what they are doing, they are heroes, most of them are now in paradise and if you go there with them you will have 72 wives. All of this will be for ever, for eternity. This life is very short, you have to think about the big journey.’”
Osama bin Laden – Hassaine will also comment: “He used to talk about Yemen and Egypt, but after 1998 all the talk changed, it became all about Afghanistan. Osama bin Laden was there, the Taliban were building the Islamic state. This was the beginning of the recruitment of a second generation of people to go to Afghanistan, not to fight this time but to learn how to fight, to train and then go elsewhere to do damage. It all began in the summer of 1998.” [O’Neill and McGrory, 2006, pp. 84-85]
Under Surveillance – Authors Sean O’Niell and Daniel McGrory will also point out: “Foreign intelligence services knew this selection process was happening within months of Abu Hamza taking over in north London in March 1997. They had their own informants inside.” [O’Neill and McGrory, 2006, pp. 79]
After March 1997: Algerian Government Mole Told to Focus on Top London Imam Abu Hamza
After Abu Hamza al-Masri takes over as the Friday preacher at Finsbury Park Mosque, a mole working for the Algerian government is told to find out everything he can about Abu Hamza. The mole, Reda Hassaine, has been working for the Algerians against the Groupe Islamique Armé (GIA) in London for some time (see Early 1995). The Algerians know that Abu Hamza met with Algerian fighters in Bosnia (see 1995), and is at the top of the GIA’s network of foreign supporters. Hassaine goes to the mosque every day and, as he and Abu Hamza have two mutual acquaintances, he is sometimes able to sit with him and listen to him speak. He does not get to know Abu Hamza well, but hears him constantly talking about jihad, killing, and life after death. [O’Neill and McGrory, 2006, pp. 132]
Late 1990s: Radical London Imam Abu Hamza Tells Followers It Is OK to Steal from Non-Muslims
Leading Islamist cleric Abu Hamza al-Masri, an informer for the British security services (see Early 1997), gives a lecture entitled “Holding Fast to Allah in the Land of Disbelief” explaining to his followers that they can steal from non-Muslims. The date of the lecture is not known precisely, but it is presumably after Abu Hamza takes over Finsbury Park mosque in early 1997 (see March 1997). Abu Hamza’s basic reasoning is that “the unbelievers cheated us and took it [Muslim wealth] away, but we come to take some of it back.” He says that the lives and wealth of Muslims are more valuable that that of unbelievers, and so are protected. Unbelievers’ wealth is not protected, and so can be taken. “If you can claim it [Muslim wealth] back, then do so,” he says, adding: “It is theft but it is theft from non-protected persons. It is like killing a non-protected person, there is nothing in it; it is not protected blood… We have no concern; the nation has no concern with your acts in these things. The nation of Mohammed has no concern…” In the question and answer session afterwards, Abu Hamza is asked about repayment of a student loan, and replies, “Any debts, you just take it, you just take them all and go.” Shoplifting is also permitted: “You break by force and you take it, this is OK.” However, this does not apply to Muslims who have come to Britain seeking protection, for example from religious persecution, as such people owe the country a debt of gratitude. [O’Neill and McGrory, 2006, pp. 70]
