March 1997: Radical Imam Abu Hamza Becomes Friday Preacher at Leading London Mosque; Soon Takes it Over

Abu Hamza al-Masri, a leading radical and informer for Britain’s security services (see Early 1997), is given the prestigious Friday sermon spot at the large Finsbury Park mosque in London. He is suggested thanks to his work at a mosque in nearby Luton (see 1996) and at his interviews he manages to charm the mosque’s management committee, which is also pleased by his low financial demands.
Abu Qatada Rejected – The committee had also interviewed radical imam Abu Qatada, a well known scholar and author, for the position—Abu Qatada has militant links, but the committee is apparently not aware of them at this time. However, Abu Qatada told the committee that they should be grateful he was willing to take the job, demanding to see the mosque’s accounts and to receive 50 percent of all monies collected there. It is not known what Abu Qatada, an informer for British intelligence (see June 1996-February 1997), wanted to do with the money, but he is apparently a member of al-Qaeda’s fatwa committee (see June 1996-1997) and is linked to terrorism finance (see 1995-February 2001). Due to the mosque’s financial position, the committee does not offer the job to Abu Qatada.
Mosque Already Infiltrated by GIA – A group of Algerian radicals, many of whom are veterans of the Algerian Civil War and are members of the Algerian militant group the Groupe Islamique Armé (GIA), had already infiltrated the mosque, and the Algerians assist Abu Hamza after his appointment. One leading Algerian radical seen at the mosque is Ali Touchent, a suspected mole for the Algerian intelligence service (see November 1996).
Takeover – However, Abu Hamza soon begins to take the mosque away from the moderate trustees and turn it into a hotbed of radicalism. Initially, he claims that money has gone missing from a set of flats the mosque rents to tenants, then says that one of the flats is being used as a brothel and that one of the mosque’s old management team is taking a cut. Thanks to Abu Hamza’s exciting sermons, many more people attend the mosque, and there is not enough room to accommodate all of them in the main prayer hall. Abu Hamza makes money by selling tapes of his sermons, as well as videos of radicals fighting in Chechnya, Algeria, and Bosnia, in a shop he opens at the mosque. [O’Neill and McGrory, 2006, pp. 36-43]