Abu Hamza al-Masri, a future leader of the Islamist movement in Britain (see March 1997) who will have a long relationship with Britain’s security services (see Early 1997) and will be convicted on terrorism charges (see January 11-February 7, 2006), fraudulently obtains British citizenship and swears allegiance to the Queen. However, according to authors Sean O’Neill and Daniel McGrory, “he could have been deported from Britain as an illegal immigrant and a fraudster long before he caused the trouble that he went on to stir up.” For example: 
When he first arrived in Britain in July 1979, he found a job in contravention of his one-month visitor’s visa. He also breached the terms of subsequent visas by working; He stopped renewing his visa and became an illegal immigrant, doing casual work for cash-in-hand; When he married Valerie Traverso, a pregnant single mother of three, in May 1980, she was still married to her first husband and the marriage to Abu Hamza was therefore bigamous; When Traverso gave birth to a child fathered by her real, but estranged, husband four months later, Abu Hamza falsely registered himself as the father.
Abu Hamza was able to obtain leave to stay in Britain based on the illegal marriage and fraudulent birth certificate, even though he was arrested in a raid on the porn cinema where he worked as a bouncer and identified as an illegal immigrant. The leave to stay is later made indefinite, and he obtains citizenship seven years after arriving in Britain. [O’Neill and McGrory, 2006, pp. 4-13]
Early 1997: Leading Radical Imam Abu Hamza Begins Working with British Security Services
London-based imam Abu Hamza al-Masri starts working with two branches of the British security services, the police’s Special Branch and MI5, the domestic counterintelligence service. The relationships continue for several years and there are at least seven meetings between Abu Hamza and MI5 between 1997 and 2000 (see October 1, 1997, November 20, 1997, and September 1998). Based on records of the meetings, authors Daniel O’Neill and Sean McGrory will describe the relationship as “respectful, polite, and often cooperative.”
Rhetoric – One theme in the meetings, which take place at Abu Hamza’s home and a mosque he runs in Finsbury Park, is that the security services tell Abu Hamza that they do not want any trouble and ask him to tone down some of his more inflammatory comments. Abu Hamza listens politely, but always replies he is committed to jihad. However, over this period Abu Hamza’s rhetoric changes subtly, and he begins attacking “Zionists,” rather than simply “Jews.” Abu Hamza will later say that he asks security officers if his sermons are inappropriate, and they reply, “No, freedom of speech, you don’t have to worry unless we see blood on the streets.”
Information – Abu Hamza provides the security services with information about the ideology of various extremist factions, as well as “tidbits” of information about others, although in one case he provides specific intelligence that leads to the detention of two terrorist suspects. He also likes to “tell tales” about one of his rival preachers, Sheikh Omar Bakri Mohammed, and his Al-Muhajiroun organization.
Favors – Sometimes Abu Hamza asks for favors from his handlers. For example, on one occasion he requests the release of some associates after promising that they are not a threat in Britain.
Beyond the Reach of British Law – Abu Hamza will tell his aides that he is “beyond the reach of British law,” and will neglect to pay the mosque’s electricity and water bills. Authors Sean O’Neill and Daniel McGrory will later comment: “Increasingly, Abu Hamza acted as if Finsbury Park had divorced itself from Britain and was operating as an independent Muslim state. He contacted extremist groups, offering his services as an ambassador for them in [Britain] and presenting the mosque as a place of guaranteed asylum.” [O’Neill and McGrory, 2006, pp. 96-97, 143-5]
Summer 1998 and After: British Intelligence Informer Abu Hamza Runs ‘Al-Qaeda Guest House in London’
The radical Finsbury Park mosque becomes what one informer will call “an al-Qaeda guest house in London.” The informer, Reda Hassaine, works for two British intelligence services (see (November 11, 1998) and (May 1999)), and one of his tasks is to monitor the mosque’s leader Abu Hamza al-Masri, himself an informer for the British (see Early 1997).
Experienced Fighters – Authors Sean O’Neill and Daniel McGrory will later write: “For some visitors, the mosque was a secure retreat for rest and recreation after a tour of duty in the holy war. Such was Finsbury Park’s reputation that an international brigade of Islamic militants used it as a safe haven for a spot of leave before they returned to the jihad front line and undertook terror operations.”
Raw Recruits – Hassaine will say the mosque was especially important to al-Qaeda because the experienced fighters on leave could mix with potential recruits: “The mosque was secure. It offered money, tickets, and names of people to meet in Pakistan. It was an al-Qaeda guest house in London. The boys could come back from the jihad and find a place to stay, to talk about war, to be with their own kind of people, to make plans and to recruit other people. These people, if they thought you were willing to do the jihad, they paid special attention to you. If they thought you were willing, that is when Abu Hamza would step in to do the brainwashing. Once he started, you wouldn’t recover. You would become a ‘special guest’ of the mosque until they could measure your level of commitment and they could organize your trip to Afghanistan.”
Numbers – O’Neill and McGrory will say that the exact number of recruits who pass through Finsbury Park and the Afghan camps is unclear, although “hundreds and hundreds of suspects” from around the world are linked to the mosque. London Police Commissioner Sir John Stevens will say two thousand recruits from the mosque undergo terror training, whereas one of his successors, Sir Ian Blair, will say it was closer to a tenth of that number. O’Neill and McGrory will add: “MI5 has never revealed its tally. However many it was, not a single recruit who attended these camps was ever arrested when he got home.” The CIA will later be surprised by the “sizable number” of al-Qaeda recruits who both train in the camps in Afghanistan and attend Finsbury Park. After the invasion of Afghanistan in late 2001, the FBI will find questionnaires completed by the recruits, and some of these will specify Abu Hamza as the person who referred them to the camps, also giving “jihad” as their ambition after completing their training. O’Neill and McGrory will point out, “Such was Abu Hamza’s stature that having his name as a reference would guarantee his nominees acceptance at Khaldan,” an al-Qaeda camp.
‘The World Capital of Political Islam’ – O’Neill and McGrory will conclude, “The result of Abu Hamza’s recruitment regime—and that pursued by the other fundamentalist groups which had made London the world capital of political Islam—was that more young men from Britain embarked on suicide missions than from all the other countries of Europe combined.” [O’Neill and McGrory, 2006, pp. 86, 97-98, 101-102]
August 22, 1998: Leading London-Based Radical Bakri Reveals Deal with British Authorities
When asked why militant Islamic groups based in London never attack in Britain, leading imam Omar Bakri Mohammed says that he has a deal with the British government: “I work here in accordance with the covenant of peace which I made with the British government when I got [political] asylum.… We respect the terms of this bond as Allah orders us to do.” [Terrorism Monitor, 7/7/2005] Bakri will confirm this in a later interview: “The British government knows who we are. MI5 has interrogated us many times. I think now we have something called public immunity.” [MEMRI, 10/24/2001] Authors Sean O’Neill and Daniel McGrory will point out that other London imams, such as Abu Hamza al-Masri (see Early 1997) and Abu Qatada (see June 1996-February 1997), had a similar arrangement: “The [imams] all claimed that Islamist radicals felt safe in London as they were protected by what they called the ‘covenant of security.’ This, they explained, was a deal whereby if extremist groups pledged not to stage attacks or cause disruption in [Britain], the police and intelligence agencies left them alone. British government ministers were appalled at the suggestion that they had entered into such a pact. But other countries were left to wonder aloud why [the British government] continued to ignore warnings that radical organizations were using London as a safe haven, and allowing these extremists to behave as if they were immune from prosecution.… To European eyes, these men seemed to do as they pleased.” [O’Neill and McGrory, 2006, pp. 108]
Fall 1998: British Informer Abu Hamza Forms Suicide Squad of Radical Islamists in London
A group of recruits at the radical Finsbury Park mosque in London, which is run by British intelligence informer and radical London imam Abu Hamza al-Masri (see Early 1997), starts to be groomed as suicide bombers. The group includes shoe bomber Richard Reid (see December 22, 2001) and Saajid Badat, one of his accomplices (see (December 14, 2001)). Some of the suicide squad live in Brixton, south London, with Zacarias Moussaoui. Salam Abdullah, a radical who attends the mosque at this time, will later say, “You could tell from the way they were treated by Abu Hamza and his aides that they were marked for something special, but we didn’t know it was for suicide attacks.” Other mosque-goers do not discuss the group, and the men do not talk about their mission, but periodically disappear, presumably to go abroad for training. Some of them are foreigners, who are known only by their nicknames, and are sent to Finsbury Park from other militant centers around Britain and Europe. Authors Sean O’Neill and Daniel McGrory will later comment: “It was in north London that the suicide bombers were provided with money, documents, and the names of the contacts who would steer them to the intended targets in the Middle East, Afghanistan, Chechnya, Kashmir, and the cities of Europe.” [O’Neill and McGrory, 2006, pp. 89-93] In addition to being an informer for the British, Abu Hamza is himself under surveillance by numerous intelligence services, including the same British ones he works for (see Summer 1996-August 1998, (November 11, 1998), and February 1999). What the British authorities know of this squad, and whether they attempt to do anything about it is unknown.
March 15-19, 1999: British Informer Abu Hamza Involved in Multiple Murders Is Arrested and Released
Leading British imam Abu Hamza al-Masri is arrested for his part in the kidnapping and murder of Western tourists in Yemen (see December 28-29, 1998). A demonstration outside the police station where Abu Hamza is held attracts sixty people. Abu Hamza tells the police he has just been repeating what is written in the Koran and is released. Evidence seized from his home includes 750 video and audio tapes of his sermons and an eleven-volume Encyclopedia of Afghani Jihad, which are later returned to him (see December 1999). Reda Hassaine, an informer for the British security services (see March 1997-April 2000), is disappointed and notes cynically that “the British might consider the arrest operation successful, believing that it would ward off the danger of Abu Hamza or his followers carrying out any operations too close to home.” Authors Sean O’Neill and Daniel McGrory will comment, “Hassaine’s assessment was not far off the mark.” [O’Neill and McGrory, 2006, pp. 140-3]
December 1999: British Authorities Return Confiscated Bomb Manual and Violence-Inciting Tapes to Top Militant and Informer Abu Hamza
British authorities return items they previously confiscated from leading cleric Abu Hamza al-Masri over his involvement in the murder of Western tourists in Yemen (see December 28-29, 1998).
Tapes – The material is returned after Britain decides not to prosecute Abu Hamza for his part in the murders, and includes video and audio tapes “packed with the usual messages of intolerance and hatred, and culminating in exhortations to kill the enemies of Islam.” The Crown Prosecution Service (CPS) deemed the evidence gathered by the police “insufficient” for a prosecution, although it will later be found that three of the tapes show Abu Hamza committing the offense of “soliciting to murder.” Apparently, detectives only watched one of the tapes, as they were not the focus of their inquiries, and the police report to the CPS did not mention them. Abu Hamza will later say that he takes their return as proof nothing he says in his sermons is illegal.
Encyclopedia of Jihad – He is also given back his encyclopedia of Afghan jihad, which contains “hundreds of pages of instructions and diagrams on making bombs, organizing ambushes, laying landmines and selecting targets—among them Big Ben, the Eiffel Tower and the Statue of Liberty.” The encyclopedia has been known to investigators in Europe for some time (see March 1995 and 1998-December 11, 1999). Authors Sean O’Neill and Daniel McGrory will note ironically that the authorities apparently believe that the encyclopedia is “a legitimate thing for an advocate of eternal Holy War to have in his library.” The encyclopedia will later be described at a “terrorist manual” in a court case against Abu Hamza, where it will be a key piece of evidence against him.
Passport – However, the police do retain his passport, preventing Abu Hamza, an informer for Britain’s security services (see Early 1997), from traveling abroad. [O’Neill and McGrory, 2006, pp. 146, 289-290]
March 2000-September 22, 2001: British Authorities Investigate Terrorist Fundraising Ring, Britain Used as Financial Base by Militants
Police in Leicester, England, investigate a terrorist fundraising ring based in that city and eventually wrap it up eleven days after 9/11. The men are connected to groups of Islamists in France (see March 15, 2005) and Spain (see September 26, 2001), as well as Finsbury Park mosque in London and leading radical Djamel Beghal, who has attended the mosque and whose arrest in the summer of 2001 (see July 24 or 28, 2001) apparently spurs the arrests in Britain.
The Cell – The two cell leaders live frugal lives in Leicester, claiming social security benefits under their real names, but work under false French documents. When police search a car belonging to one of the men, they find skimming machines used to steal details from credit cards, as well as boxes of unembossed cards from Visa and Mastercard. The cards are used to purchase goods in southern Spain, and the group is estimated to raise at least £800,000 (about US$1,200,000). The group is also involved in arranging forged visas for those traveling to training camps in Afghanistan. Eighteen arrests are made in total, and the two ringleaders are sentenced to eleven years each.
Extremists Raise Millions in Britain – Authors Sean O’Neill and Daniel McGrory will later write that this was part of a larger pattern (see 1995-April 21, 2000): “British counterterrorist agencies now accept that in the years preceding the post-9/11 crackdown on militant Islamist networks in [Britain], millions of pounds were raised to finance violent groups operating in Afghanistan, Algeria, Chechnya, Kashmir, Yemen, and other jihad battlefields. Most of that money was raised through organized crime, ranging from sophisticated international credit card counterfeiting to benefit fraud and shoplifting gangs.” They add that “[r]acketeering was vital to the jihad” as Osama bin Laden lost most of his money in the early-to-mid 1990s: “The mujaheddin groups and terrorist cells around the world that allied themselves to the al-Qaeda ideology were largely autonomous and self-financing. Britain was a key source of that finance.” [O’Neill and McGrory, 2006, pp. 68-69]
October 13, 2000: Radical London Imam Abu Hamza Inspires Followers to Take Up Global Holy War
In a Friday sermon one day after the USS Cole was bombed with the loss of 17 lives (see October 12, 2000), leading radical imam and British intelligence informer (see Early 1997) Abu Hamza al-Masri encourages his followers to wage a global jihad (holy war). The sermon is nominally about the Palestinian intifada, which is in the headlines at this time, but Abu Hamza does not confine himself to this topic.
‘If It Is Killing, Do It’ – He says: “You must increase your action, you must increase your jihad, because when you wake up you wake the scholars up and when you and the scholars are woken up the tyrants are shaking… It’s time for you and me and everybody to sacrifice, it’s a time to prove that we are not here in the West just for the honey pot, just to take and not to give anything.” He adds: “My dear brothers, if you can go [on jihad] then go. If you can’t go, sponsor. If you can’t sponsor, speak. If you can’t do all of this, do all of that. If you can send your children, send them, you must help, you must have a stand. You must have a stand with your heart, with your tongue, with your money, with your sword, with your Kalashnikov, anything you think will help… don’t ask ‘Shall I do this, shall I do that?’ Just do it. Anything that will help the intifada, just do it. If it is killing, do it. If it is paying, pay, if it is ambushing, ambush, if it is poisoning, poison.”
‘They Are All Kuffar’ – Authors Sean O’Neill and Daniel McGrory will comment: “Stop, rewind a second, and listen again. Abu Hamza was not just talking Palestine or the old jihad battlefields of the past. This was eleven months before the World Trade Center would be demolished and three thousand people killed in the worst terrorist atrocity the world had ever seen, and here was one of al-Qaeda’s most potent mouthpieces telling a congregation at Friday prayers in London to help their oppressed brothers, ‘in any way you like and anywhere you like. They are all kuffar [non-believers], and can all be killed. Killing a kuffar who is fighting you is OK. Killing a kuffar for any reason, you can say it is OK, even if there is no reason for it.’” [O’Neill and McGrory, 2006, pp. 55-57]
December 14, 2001: Britain Passes New Anti-Terrorism Law
Britain passes the Anti-Terrorism Crime and Security Act, a controversial piece of legislation whose provisions include a ban on sending another person abroad to undergo terrorist training and instruction. The measure was introduced in response to information indicating there were networks in Britain that sent radical Muslims to foreign camps, such as those in Afghanistan. One of the leaders of such a network was extremist cleric Abu Hamza al-Masri, an informer for British security services (see Early 1997). Authors Sean O’Neill and Daniel McGrory will comment, “Yet even after the new laws were introduced, Abu Hamza’s followers continued to disappear off to camps run by outlawed groups, and still nobody in authority laid a finger on him.” [O’Neill and McGrory, 2006, pp. 291]
