After deciding to end his career as an informant against radical Islamists in London (see April 21, 2000), Reda Hassaine reflects bitterly on his experience of the British security services, MI5 and the Metropolitan Police’s Special Branch: “These guys I was risking my life for—they hadn’t arrested anybody, they didn’t do a proper job. All the work I had done, all the risks I took didn’t seem to amount to anything. All this killing was taking place abroad, but the British didn’t give a sh*t that the killers were here in London. As long as nothing happened in Britain, then everything was alright. Abu Hamza [al-Masri, another MI5 informer (see Early 1997)] was left to do whatever he liked, to brainwash, to recruit, and send people off to the training camps. I was telling the British this all the time. ‘This group is going to Afghanistan,’ I would say. ‘They’re leaving on Friday, they have tickets to fly to Pakistan.’ And the only reply I got was, ‘There’s nothing we can do about it.’”
‘Harmless Clown’? – Hassaine will add: “I wasn’t surprised. When I began to work with MI5 I already knew from the French that they would do nothing, that they weren’t interested in what was happening in London, the threat didn’t register. They told me that they thought Abu Hamza was a ‘harmless clown,’ but I felt obliged to carry on with the work. [Note: a group closely associate with Abu Hamza murdered some British citizens and others in Yemen in 1998 (see December 28-29, 1998).] I had started this thing, I wanted to pursue it. I later learned that Abu Hamza and Abu Qatada were both talking to MI5 and Special Branch too. The British must have thought they had these guys under control, that they were collaborating with them.”
‘A Factory for Making Terrorists’ – Hassaine will continue: “Nothing could have been farther from the truth. Abu Hamza was busily recruiting hundreds of people, sending them off to Afghanistan, from where they were returning unnoticed and undetected to do whatever they like. Abu Hamza had this great big mosque where these people could hide, pick up a new identity, get money and support, and receive the blessing of the imam for their actions. Seven days a week that place was producing recruits for the jihad. It was a factory for making terrorists.” [O’Neill and McGrory, 2006, pp. 150-151]