In a Friday sermon one day after the USS Cole was bombed with the loss of 17 lives (see October 12, 2000), leading radical imam and British intelligence informer (see Early 1997) Abu Hamza al-Masri encourages his followers to wage a global jihad (holy war). The sermon is nominally about the Palestinian intifada, which is in the headlines at this time, but Abu Hamza does not confine himself to this topic.
‘If It Is Killing, Do It’ – He says: “You must increase your action, you must increase your jihad, because when you wake up you wake the scholars up and when you and the scholars are woken up the tyrants are shaking… It’s time for you and me and everybody to sacrifice, it’s a time to prove that we are not here in the West just for the honey pot, just to take and not to give anything.” He adds: “My dear brothers, if you can go [on jihad] then go. If you can’t go, sponsor. If you can’t sponsor, speak. If you can’t do all of this, do all of that. If you can send your children, send them, you must help, you must have a stand. You must have a stand with your heart, with your tongue, with your money, with your sword, with your Kalashnikov, anything you think will help… don’t ask ‘Shall I do this, shall I do that?’ Just do it. Anything that will help the intifada, just do it. If it is killing, do it. If it is paying, pay, if it is ambushing, ambush, if it is poisoning, poison.”
‘They Are All Kuffar’ – Authors Sean O’Neill and Daniel McGrory will comment: “Stop, rewind a second, and listen again. Abu Hamza was not just talking Palestine or the old jihad battlefields of the past. This was eleven months before the World Trade Center would be demolished and three thousand people killed in the worst terrorist atrocity the world had ever seen, and here was one of al-Qaeda’s most potent mouthpieces telling a congregation at Friday prayers in London to help their oppressed brothers, ‘in any way you like and anywhere you like. They are all kuffar [non-believers], and can all be killed. Killing a kuffar who is fighting you is OK. Killing a kuffar for any reason, you can say it is OK, even if there is no reason for it.’” [O’Neill and McGrory, 2006, pp. 55-57]